|
There are many different
versions of the origin of this American Indian oral
tradition. For the Ojibway/Anishinabe people, the legend
is as follows. Long ago, after the Great Mystery, or
Kitchi-Manitou, first peopled the earth, the Anishinabe,
or Original People, strayed from their harmonious ways and
began to argue and fight with one another. Brother turned
against brother and soon the Anishinabe were killing one
another over hunting grounds and others disagreements.
Seeing that harmony, brotherhood, sisterhood, and respect
for all living things no longer prevailed on Earth, Kitchi-Manitou
decided to purify the Earth. He did this with water.
The water came in the form
of a great flood, or mush-ko'-be-wun', upon the Earth
destroying the Anishinabe people and most of the animals
as well. Only Nanaboozhoo, the central figure in many of
the Anishinabe oral traditions, was able to survive the
flood, along with a few animals and birds who managed to
swim and fly. Nanaboozhoo floated on a huge log searching
for land, but none was to be found as the Earth was now
covered by the great flood. Nanaboozhoo allowed the
remaining animals and birds to take turns resting on the
log as well. Finally, Nanaboozhoo spoke.
"I am going to do
something," he said. "I am going to swim to the
bottom of this water and grab a handful of earth. With
this small bit of Earth, I believe we can create a new
land for us to live on with the help of the Four Winds and
Kitchi-Manitou."
So Nanaboozhoo dived into
the water and was gone for a long time. Finally he
surfaced, and short of breath told the animals that the
water is too deep for him to swim to the bottom. All were
silent. Finally, Mahng, the Loon spoke up. "I can
dive under the water for a long way, that is how I catch
my food. I will try to make it to the bottom and return
with some Earth in my beak."
The Loon disappeared and
was gone for a very long time. Surely, thought the others,
the Loon must have drowned. Then they saw him float to the
surface, weak and nearly unconscious. "I couldn't
make it, there must be no bottom to this water," he
gasped. Then Zhing-gi-biss, the helldiver came forward and
said "I will try next, everyone knows I can dive
great distances." So the helldiver went under. Again,
a very long time passed and the others thought he was
surely drowned. At last he too floated to the surface. He
was unconscious, and not till he came to could he relate
to the others that he too was unable to fetch the Earth
from the bottom.
Many more animals tried but
failed, including Zhon-gwayzh', the mink, and even Mi-zhee-kay",
the turtle. All failed and it seemed as though there was
no way to get the much needed Earth from the bottom. Then
a soft muffled voice was heard. "I can do it,"
it spoke softly. At first no one could see who it was that
spoke up. Then, the little Wa-zhushk", muskrat
stepped forward. "I'll try," he repeated. Some
of the other, bigger, more powerful animals laughed at
muskrat. Nanaboozhoo spoke up. "Only Kitchi-Manitou
can place judgment on others. If muskrat wants to try, he
should be allowed to."
So, muskrat dove into the
water. He was gone much longer than any of the others who
tried to reach the bottom. After a while Nanaboozhoo and
the other animals were certain that muskrat had give his
life trying to reach the bottom. Far below the water's
surface, muskrat, had in fact reached the bottom. Very
weak from lack of air, he grabbed some Earth in his paw
and with all the energy he could muster began to swim for
the surface. One of the animals spotted muskrat as he
floated to the surface. Nanaboozhoo pulled him up onto the
log. "Brothers and sisters," Nanaboozhoo said,
"muskrat went too long without air, he is dead."
A song of mourning and praise was heard across the water
as muskrat's spirit passed on to the spirit world.
Suddenly Nanaboozhoo exclaimed, "Look, there is
something in his paw!" Nanaboozhoo carefully opened
the tiny paw. All the animals gathered close to see what
was held so tightly there. Muskrat's paw opened and
revealed a small ball of Earth. The animals all shouted
with joy. Muskrat sacrificed his life so that life on
Earth could begin anew.
Nanaboozhoo took the piece
of Earth from Muskrat's paw. Just then, the turtle swam
forward and said, "Use my back to bear the weight of
this piece of Earth. With the help of Kitchi-Manitou, we
can make a new Earth." Nanaboozhoo put the piece of
Earth on the turtle's back. Suddenly, the wind blew from
each of the Four Directions, The tiny piece of Earth on
the turtle's back began to grow. It grew and grew and grew
until it formed a mi-ni-si', or island in the water. The
island grew larger and larger, but still the turtle bore
the weight of the Earth on his back. Nanaboozhoo and the
animals all sang and danced in a widening circle on the
growing island. After a while, the Four Winds ceased to
blow and the waters became still. A huge island sat in the
middle of the water, and today that island is known as
North America.
Source: Story adapted from The
Mishomis Book; The Voice of the Ojibway, by Edward Benton-Banai
|